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Abstract
The virus of ethnicity has been one of the most definitive causes of social crisis, injustice, nequality and religio-political instability in Nigeria. Ethnicity has been perceived in general as a major obstacle to the overall politico–economic development of the country. Nigeria is marked by underlying ethnic cleavages and inter-ethnic fears and tensions, hence a bellicose nation. These are revealed from time to time by conflicting lobbies at the moments of competition for shares of the national cake and political appointments to high offices, resource control, head of political parties and ministerial positions. Losers in competitions for high national offices often attribute their failures to ethnicity or ethnic marginalization, while winners hardly ever explained their success in terms of the influence of ethnicity, and are therefore not gallant losers or magnanimous in victory. The Nation’s incessant appeals to ethnicity have obviously showcased the evils inherent in the politicization of ethnicity. Consequently, the ensuing complications of ethnicity have grossly impinged on the development of the country in all ramifications. The paper, a historio-political venture, argues that the path was colonially charted though; the Nigerian political elite have in complicity exacerbated ethnicity in the country. As Nigeria warms to its centennial amalgamation birthday, the Nigerian political history is summable as a squandered century of nationhood, a nation-building in close call, extremely in dire need of operational reappraisals.
Chapter 1: Introduction
1.1 Background of the study
It is a commonplace fact that Nigeria is a multi-ethnic
nation state with socio-cultural differences between its
component ethnic groups all of which have resulted into
cultural dissimilarity. This cultural dissimilarity has been
manifested by, for instance, the differences in language,
diet, dress and types of social system. Shrewd observers
have noticed that the recent event such as globalisation
have not significantly diminished these differences. This
static situation has been due to a number of reasons: (1)
The indigenous languages, which help to identify the
various ethnic groups, are still spoken by almost the
entire population of Nigeria. (2) The style of life has not,
for the majority people, changed to such a degree as to
produce appreciably greater uniformity. Against this
diverse background, many ethnic problems abound in
Nigeria, which arise principally from the hostility that
derives from competition between ethnically different
peoples for wealth and power.
About five decades after Nigeria gained independence,
the Nigerian diverse social structure in terms of her
heterogeneity has not changed significantly. The diversity
nature of the society has made identification with the
‘nation’ a difficult task. Today, identification is easier at
both family and ethnic levels. A consequence of this is
that many of the citizens may never develop a proper
concept of nation. This kind of ethnic group relations
signifies a negative dimension and which may mean
much for the Nigerian political system. Therefore, a
discussion of the effects of ethnic politics on the survival
of democracy is or seems to be highly desirable. It even
becomes necessary given the cry of political
marginalisation coming from various ethnic groups in the
new democracy. In all political activities in Nigeria, the
factor of ethnicity is reflected. It is particularly obvious in
areas like voting, distribution of political offices,
employment and government general patronage of the
citizens. It is against this background that this paper
discusses the effect of ethnic politics on democratic governance in Nigeria. Ethnicity is another related word, which needs to
be conceptualised in this paper. By definition it means the
interactions among members of many diverse groups
(Nnoli, 1978). On the other hand, the term ethnicism
denotes ethnic loyalty. This is a feeling of attachment to
one’s ethnic group (Pepple, 1985). The concept of loyalty
in the above definition carries with it the willingness to
support and act on behalf of the ethnic group. Thus,
ethnic loyalty or ethnicism usually involves a degree of
obligation and is often accompanied by a rejective
attitude towards those regarded as outsiders (that is,
members of other ethnic group).
From the conceptualisation of these two related
concepts, it can be seen that ethnicity is a phenomenon,
which involves interaction among various ethnic groups
and which by itself does not pose any serious threat to
either development or democracy. On the contrary, it is
the phenomenon of negative ethnicism (a hangover of
ethnicity), which is the rejective attitude towards those
regarded as outsiders that threatens development
process. It is important to note that it was the
phenomenon of ethnicity that was found among Nigerians
before the coming of the Europeans, while the second
phenomenon (ethnicism) is a product of competition for
both economic and political resources.
The problematic nature of ethnicism as conceptualised
above can be explained in the context of some theoretical
positions. In the first instance, one can examine the
negative aspect of ethnicism by linking it to the theoretical
framework of Talcott Parsons’ pattern variables. To
understand this, it is important to make reference to
(1960), who argued that while developed countries are
characterised by the pattern variables of universalism,
achievement orientation and functional specificity, the
under-developed ones are characterized by the
opposites, namely particularism, ascription and functional
diffuseness. For the under-developed countries to
develop, they must adopt the pattern variables that are
characteristic of the developed societies.
1.2 STATEMENT OF THE PROBLEM
The effect of ethnicity on the Nigeria’s politics is a serious problem militating against the stability of Nigeria’s federalism. Hence, the statement of the problem is the issue of ethnicity: the effect on Nigeria’s federalism. Many ethnic problems abound in
Nigeria, which arise principally from the hostility that
derives from competition between ethnically different
peoples for wealth and power.
1.3 research questions
What are the causes of ethnic rivalry in Nigeria?
What are the effect of ethnicity on political system?
What are the visible differences between ethnic groups? The study is on the effect of ethnicity on Nigeria politics. The questions to be answered by this research work include the following:
What steps should be taken by government to remedy the problem of ethnicity in Nigeria?
In what way can these steps manifest?
1.4 Objectives of the Study
The objective, which this research work seeks to achieve includes:
To identify the causes of conflict in Nigeria
To know when the problem of ethnicity gain access into Nigerian politics
To also know those factors that necessitated ethnicity in Nigeria.
1.5 significance of the study
The significance of the study are as follows:
To provide remedy to the existing problem of ethnicity in Nigeria through its findings and recommendations.
Contribute to the bulk of knowledge in the existing literature. Nevertheless, the project will also serve as a guide to future researchers who intend to investigate in this area.to provide ways that will help to stop marginalization and prejudices from other ethnic groups.
1.6 Research Hypothesis
H1: the largest ethnic groups controls the political and economic power of a state therefore creating the problem of ethnicity.
Ho: the largest ethnic groups controls the political and economic power of a state therefore not the cause of ethnicity.
1.7 scope of the study
The study is aim at discussing the effect of ethnicity on Nigeria politics and revealing the politics behind ethnic clashes, tribal wars, ethnic rivalry, etc. in the other word, the study is limited to
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