CRITICAL ANALYSIS OF THOMAS HOBBES CONCEPT OF THE LEVIANTHAN

CRITICAL ANALYSIS OF THOMAS HOBBES CONCEPT OF THE LEVIANTHAN

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CHAPTER ONE

INTRODUCTION

Background of Study

Social contract theory, nearly as old as philosophy itself, is the view that persons' moral and/or political obligations are dependent upon a contract or agreement among them to form the society in which they live. Socrates uses something quite like a social contract argument to explain to Crito why he must remain in prison and accept the death penalty. However, social contract theory is rightly associated with modern moral and political theory and is given its first full exposition and defense by Thomas Hobbes. After Hobbes, John Locke and JeanJacques Rousseau are the best-known proponents of this enormously influential theory, which has been one of the most dominant theories within moral and political theory throughout the history of the modern West. In the twentieth century, moral and political theory regained philosophical momentum as a result of John Rawls’ Kantian version of social contract theory, and was followed by new analyses of the subject by David Gauthier and others. More recently, philosophers from different perspectives have offered new criticisms of social contract theory. In particular, feminists and race-conscious philosophers have argued that social contract theory is at least an incomplete picture of our moral and political lives, and may in fact camouflage some of the ways in which the contract is itself parasitical upon the subjugations of classes of persons.

Thomas Hobbes :

Thomas Hobbes (5 April 1588 – 4 December 1679), in some older texts Thomas Hobbes of Malmesbury, was an English philosopher who is considered one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which established the social contract theory that has served as the foundation for later Western political philosophy. In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, jurisprudence, geometry, the physics of gases, theology, ethics, and general philosophy.

Though on rational grounds a champion of absolutism for the sovereign, Hobbes also developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be "representative" and based on the consent of the people; and a liberal interpretation of law that leaves people free to do whatever the law does not explicitly forbid. His understanding of humans as being matter and motion, obeying the same physical laws as other matter and motion, remains influential; and his account of human nature as self-interested cooperation, and of political communities as being based upon a "social contract" remains one of the major topics of political philosophy.

John Locke [3]:

John Locke FRS (29 August 1632 – 28 October 1704) was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "Father of Liberalism". Considered one of the first of the British empiricists, following the tradition of Sir Francis Bacon, he is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.

Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as David Hume, Rousseau, and Immanuel Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that, at birth, the mind was a blank slate or tabula rasa. Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception. This is now known as empiricism. An example of Locke's belief in empiricism can be seen in his quote, "whatever I write, as soon as I discover it not to be true, my hand shall be the fast to throw it into the fire." This shows the ideology of science in his observations in that something must be capable of being tested repeatedly and that nothing is exempt from being disproven. Challenging the work of others, Locke is said to have established the method of introspection, or observing the emotions and behaviors of one’s self.

Jean Jacques Rousseau

Jean-Jacques Rousseau (28 June 1712 – 2 July 1778) was a Francophone Genevan philosopher, writer, and composer of the 18th century. His political philosophy influenced the Enlightenment in France and across Europe, as well as aspects of the French Revolution and the overall development of modern political and educational thought.

Rousseau's novel Emile, or On Education is a treatise on the education of the whole person for citizenship. His sentimental novel Julie, or the New Heloise was of importance to the development of pre-romanticism and romanticism in fiction. Rousseau's autobiographical writings—his Confessions, which initiated the modern autobiography, and his Reveries of a Solitary Walker—exemplified the late 18th-century movement known as the Age of Sensibility, and featured an increased focus on subjectivity and introspection that later characterized modern writing. His Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought.

During the period of the French Revolution, Rousseau was the most popular of the philosophes among members of the Jacobin Club. He was interred as a national hero in the Panthéon in Paris, in 1794, 16 years after his death.

Statement of Problem

Many Enlightenment thinkers, such as Hobbes, Locke, and Rousseau, created Social Contract Theories, which explained the responsibilities of the government and the individual to keep their government functioning. These theories are composed of two things: the State of Nature, and the Social Contract. Hobbes believed that in the State of Nature, people were in perpetual distrust and war. His Social Contract stated that the obligation of the ruler was to keep the people out of the State of Nature and the people should accept however the ruler acts because the alternative was much worse. 

The flaw with his argument is that he believed that the State of Nature was the worst-case scenario. Hobbes was willing to sacrifice all of his freedom to avoid the State of Nature. This gives justification to authoritarian governments and tyrannies.

Objectives of the Study:

•      To know the meaning, evolution and contribution of Social Contract Theory;

•      To analyze and compare various social contract theories;

•      To thoroughly examine Hobbes’ Social Contract Theory, and its effects.

Research Questions:

•      What is a Social Contract Theory and how has it came into existence?

•      How different Social Contract Theories are similar or different?

•      What are the effects of Hobbes’ Theory on Western Political Thoughts?


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